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alfred burton ellis : surf dieties of west africa, 1887 |
Open Library
http://openlibrary.org/books/OL24187970M/The_Tshi-speaking_peoples_of_the_Gold_Coast_of_West_Africa
For other reports from West Africa, see:
1812 Henry Meredith : Canoe
Surf Riding on Gold Coast, Africa.
1835 James Edward
Alexander :
West Africa.
1861 Thomas J. Hutchinson : Surfboard
Riding in Gabon, Africa.
1876 Hugh Dyer : Surf
Boats in West Africa.
1891 The Graphic
: Surf Boats, Ghana.
1895 C. S. Smith : Batanga
Canoes, West Africa.
1949 Jean Rouch
: Surf Riding at Dakar, Senegal.
As with the land,
so it is also with the sea, which has its own local spirits.
As a rule, every
portion of the shore where the surf breaks unusually heavily, or where
the presence of rocks causes the water to become broken, and, in consequence,
dangerous for canoes, has its local spirit.
The raison d'itre
of these imaginary beings is hence, at first sight, more easy of comprehension
than is that of those of the land.
In the roar and
dash of the surf there is a sense of motion and power, and the upsetting
of canoes and the drowning of fishermen or
Page 13
bathers is taken as proof of the existence of the malignant spirits.
Page 45 [LOCAL DEITIES.]
(3). Cudjo
is the god of a shoal or reef between Cape Coast Castle and Acquon Point,
on which, in bad weather, the surf breaks very dangerously.
Formerly
he was considered malignant, but now he is considered friendly, and as
preventing the approach of foes by sea.
He is of diminutive
stature and black in colour.
(4). Ahtoh-enteffi
(said to imply "where some one spits." (oh enteffi, v., to spit),
is the god of the surf which breaks heavily between the landing-place at
Cape Coast and the suburb of Omanfo.
He is malignant
and of human shape, but monstrous in size.
He is white in
colour, but has the woolly head of a Negro.
(5). Abroh-ku
(the name of a snake-like fish) is the god of the surf which breaks
upon the landing-place.
As it is not
usually heavy there, he is not considered a very powerful god.
Formerly he was
considered malicious, but not malignant ; upsetting canoes, and causing
fishermen to lose the result of their labour, rather than
destroying life.
Now, however,
he is considered friendly, and it is the wave that he raises which brings
the canoe safely to the shore.
He is of the
colour of wood-ashes, of human shape, but very small and round, with a
short and broad face.
The Tshi-speaking Peoples of the Gold Coast of West Africa Their religion, manners, customs, laws, language, etc. Chapman and Hall, London, 1887. |
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