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brun : canoes, rafts, and fishing, west africa, 1620. |
Translated, edited,
and published in
Jones., Adam:
German Sources
for West Afican History 1599-1699.
FranzSteijnerVerlang,
Wiesbaden, 1983
Studien zur Kulturkunde
66
Rafts
On the Quaqua coast,
Brun notes that the local inhabitants use "a little raft of three or four
pieces of wood, ' on which "they travel from the land out to sea, where
there are such big waves that it is remarkable how these people can come
through them."
As the use of the
dug-out canoe was entrenched along the coast, this may be an example of
the continued use of an earlier, ancient, sea going raft, similar to the
catamaran of Madras.
Adam Jones notes
that Brun is "the only seventeenth century writer to describe such rafts
on the Ivory Coast,"
The Author
Samuel Brun (or
Braun) was born in Basle, Germany, in 1590, learnt French in Geneva and
then trained, like Pieter de Marees, as a barber-surgeon.
From 1607 he travelled
across Germany before arriving in Amsterdam in 1611, where he embarked
on his first voyage to Loango and the Congo River, 1611-1613.
A more extensive
second voyage along the West African coast followed in 1614-1616,
and between 1617 and 1620 he served as the barber-surgeon at Fort Nassau,
the first Dutch fort on the Gold Coast.
He returned to Germany
in 1621, and died in Basle in 1668.
The Book
First published
in Basle in 1624, it was republished in Frankfurt am Main, three times
in German and once in Latin by 1627.
An edited in Dutch
edition was published in 1913, two facsimile reprints appeared in 1945
and 1969, and some extracts have been published in French and English
Adam Jones notes in his Introduction, page 42:
"Brun provides particularly
valuable material on the places where he stayed longest - Loango, Soyo
(at the mouth of the Congo) and Mori.
His description
of Loango and Soyo (the only seventeenth century German source for West
Central Africa) complements the contemporaneous account of Van den Broecke.(5)
Brun does not appear
to have been influenced by other writers;(6) and the fresh, sometimes naive
quality of his observations make his book perhaps the most attractive of
the German sources."
[p.15] ...
For three months,
however, they [the Loanga of Angola] have no good wine, but only
poor quality wine which they call matumba and which comes from other
trees.
It is, very healthy
drink.(53)
The men, however,
in order not to go idle, cultivate and plant the wine tree.
They live on
the coast and are generally all fishermen.
Those who live
inland however, hunt all kinds of game, such as buffaloes, deer and antelopes,(54)
of which they catch very many and which they shoot with their arrows.
[Footnotes]
53. Cf. Laman
1936: 981, tombe, pl. matombe 'branch of the raffia palm'
(Raphia vinifera).
For a description
of different varieties of palm tree in Loango, see Pechuel-Loesche 1882:
162-5.
The wine was
mentioned by Van den Broecke 1950: 67; Van Wassenaer 1625: 26v; Rome 1964:
92; Dapper 1676b: 62, 149 = 1670: 429, 511; Jadin 1966: 221.
54. The same
species of game were mentioned by Van den Broecke (1950: 67, 71).
Buffalo tails
served as part of the insignia of noblemen: Dapper 1676b: 165 = 1670: 526.
Page 59
[p. 23] ...
But when we had
lain there together [with the people of Songen] with a yacht (87)
for seven rnonths and they had gained sufficient experience and knowledge
of our disposition, they rendered us every kindness; and they were so well
intentioned towards us that, when the Spaniards planned to do sornething
against us, they warned us and even offered to defend us; for, as the Spanish
fort and the town of Loando lie [p. 24] no rnore than 30 miles further
along the coast, they can be with us quite quickly, as indeed happened
in Septernber 1612.
...
Apart from this
it is to be noted that in a thousand miles there is no river to be found
as large as the Congo.
It is very rich
in fish, and besides all kinds of fish caught every day, there are rnany
sea-horses.
About twenty
or twenty-five are seen, as I often saw rmyself.
Sea-cows (88)
go ashore frorn this river, [p. 25] as do large caymans [crocodiles] (89),
sawfish and very large whales [sic].
The sea-horses
[Footnotes]
87. A light,
fast-sailing ship, particularly used for coastal trade (Dutch jaghtschip,
lit. 'ship for chasing').
88. Brun was
probably trying to distinguish between the hippopotamus (Hippopotamus
amphibius L., or in German 'Flub-pferd,' i. e. 'river-horse')
and the African manatee (Trichechus senegalensis).
Battell (in Ravenstein
1901: 64) referred to the hippopotamus as a 'sea or river horse'; and Van
den Broecke's picture (1950: 30) of a 'sea-horse' seen on the beach at
Loango is clearly meant to represent a hippopotamus.
But see n. 90.
89. Caymans are
not found in Africa.
Page 60
called manathi
in
their language), as I have seen myself, are not created as in our country
imagine.
They have four
feet, but the two rear ones, with which they swim, are quite short and
broad; the skin is mainly smooth; on the neck
back they have
a black line of hair, and on the neck a crest.
Their head is
as three horses' heads.
In their mouth
they have teeth, one of which weighs about 10 or 12 pounds; and from these,
which are whiter than ivory, beautiful knife-handles are made.
The sea-cows
are delicious to eat.
They are caught
by the natives, for every evening they come ashore to graze like other
cattle; but as soon as they hear or see anything, they go back into the
water with their young, which is remarkable to see.(90)
[Footnote] 90.
Since the manatee does not come ashore, this must refer to the hippopotamus.
On the other
hand, the manatee is 'delicious to eat'; and if Brun saw '20 or 25' sea-horses
together, he probably meant hippopotamuses.
Page 63
[p. 30] But they
[the
King of Congo and Count of Songodo] not fight many battles, for they
are terribly frightened of muskets or guns.
Instead, they
use the following trick.
Since the large
River Congo divides them, they often come by canoes, which are large hollow
trees which they use as their ships, for about fifty or sixty men may make
use of them.(113)
If they come
across without warning, they often obtain more than a hundred people; and
as they cannot ferry them all across, they kill them and chop them up.
Those they can
bring across, however, they eat as greedily as if they were roast game.
[Footnote] 113. Here Brun was apparently referring to slave raids against Ngoyo, Kakongo and other countries north of the Congo River. For a description of the canoes, see Rome 1964: 30
Page 65
[p. 33] [On
the Quaqua coast]
If they come
out to sea to exchange goods, they make a little raft out of three or four
pieces of wood, and such rafts are their ships.
They travel from
the land out to sea, where there are such big waves that it is remarkable
how these people can come through them.(120)
[34]...
The next day,
however, we sailed on to Carman din [Kormantin], where we met a whole fleet
of ships and four belonging to our company.(122)
Since our ship
was well-manned and not too large,(123) we were quickly sent off to Accara
[Accra], which is the last place where one finds gold.
We stayed there
about six weeks to trade in several kinds of merchandize.
We' traded with
the people on board our ships,(124) for we cannot trade on shore on account
of the great enmity between
[Footnotes]
120. Brun was
the only seventeenth century writer to describe such rafts on the Ivory
Coast.
121. For Fort
naassau, see Brun; 63-6.
122. For trade
at Kormantin, see De Marees 1602: 42a-b.
Brun's ship belonged
to the company of Frans Steenhuysen, Pieter van der Schelling, Lucas van
der Venne and Hans Francks: Brun 1624, Appendix I (omitted here).
123. Only light
vessels which could sail well were sent eastwards from Mori, because the
prevailing current and winds made it difficult for larger vessels to get
back to Mori.
Brun's statement
suggests that the original intention was for his ship to return to Mori
after trading at Accra.
See De Marees
1602: 43a.
124 Literally
'from and on board our ships,' perhaps implying that some African traders
remained in their canoes while trading (although this seems unlikely).
Page 66
the people there and their neighbours.(125)
...
The people of
Accara are not large in stature, but very quick and swift in all matters.
The beliefs,
religion and way of living of people throughout the Gold Coast (or borders)
are the same, and more will be said about them when we disuss the fort.(126)
When they go out
to sea, they have canoes: these are hollow trees, which they prepare with
skill, so that about twenty or more men can sit in them.(127)
They have no
clothing except [p. 35] a small quaqua, with which their loins and
puba are covered, the rest of the body being quite naked.
[Footnotes]
125. Accra was
one of the richest gold ports, and the Portuguese had long sought to establish
a fort there.
In 1610 the Council
of Portugal resolved to send a fleet to rid the coast of the Dutch and
construct a fort at Accra; but when the fleet was eventually sent in 1614,
it lacked the funds to erect such a fort.
Europeans were
obliged to trade from on board ships until the Dutch founded a fort in
1649.
See: De Marees
1602: 43a; Dapper 1676b: 830;' 1670: 448; Vogt 1979: 125-6,163; Van den
Broecke 1950: 34-6. J
126. See Brun:
69-84. 41
127. Cf. De Marees
1602: 59b-60a; Barbot 1678-9: 46; Miiller 1673: 276.
Page 70
[p. 40]
Now follows the
Kingdom of Caponu [Gabon], which extends towards equator.
It is a pleasant
country endowed with and surrounded by beautiful fresh water.
It lies 220 miles
from Ambosy, taking the indentation of the coast into account, and is 1
1/2 degrees north of the equator.(l56)
This country
has many elepants they therefore trade in ivory.
The natives have
no money and therefore desire no goods except black slaves.(157)
There are other
small islands, but no people live on them. [p. 41]
As ships (called
alamady
or
malungo)
they use long, hollowed out trees, in which about seventy men can travel.(158)
With these they
travel to tit ships or to terra firmam, i.e. to the mainland.
There they catch
wild animals,such as buffaloes, elephants etc.(159)
[Footnotes]
156. 220 Dutch
miles was a considerable overestimate.
157. Twenty years
earlier it was reported that the people of Gabon sold their ivory for iron:
Paludanus in Van Linschoten 1934: 11. But according to Dapper (1676b: 141
= 1670: 504), the Dutch bought ivory there at the rate of four tusks (120-140
lb.) for a slave; they brought slaves from Cameroon and 'the Amboises'
for this purpose.
158. Port. almadia
'canoe' (from Arabic al-ma' diya 'ferry boat').
This term was
widely used by Europeans in West Africa: Flutre 1958: 223; De Marees 1602:
13b; Ratelband 1953: 38.
It would be surprising
if Brun really heard the term malungo
('canoes') during his visit
to Gabon, although similar words are used in several languages of West
Central Africa outside the Gabon region (e. g. in N, E, Kongo, Mbangala,
kiMbundu, Bolo and Sama): Koelle 1854: 94-5.
De Marees (1602:
120a) mentioned the use of canoes capable of carrying sixty men in this
region,
159. Cf. Bosman
1705: 408: 'Elephants, Buffels and Wild-Boars.'
Page 84
[p. 69]...
This country
[the Gold Coast] stretches about 70 miles along the coast; it extends eastwards
and about 300 miles inland towards Arabia and Great and Little Akanye.(222)
It lies 5 [degress]
north of the equator.
It is a hilly
country, but not all that high; a fairly good country, although it produces
few fruits.
[The settlements
are] built on the coast, for the people are mostly fishermen.(223)
[Footnotes]
222. i.e. the
countries of the Akani: see Brun: 35-6 and n. 128.
223. A decade
later, a Dutchman wrote of the people of Mori:
'They are mostly
fishermen, but dare not go far out to sea because of the power of the Myna
[Sao Jorge da MinaI.
The people of
Saboe come to feed them, in exchange for fish': ARA, Leupe 743, map dated
25.12.1629.
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Voyages of 1611-1620. Basle, 1624. Translated, edited,
and published in
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